Results for 'Kc Kyla Legaspi'

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  1.  28
    (1 other version)The Death of Scripture and the Rise of Biblical Studies.Michael C. Legaspi - 2010 - Oup Usa.
    This book offers a new account of the origins of modern biblical criticism. Focusing on the scholarship of J. D. Michaelis , it shows how critics created a post-theological academic Bible to replace Europe's scriptural Bibles and assimilate biblical scholarship to the social goals of the Enlightenment.
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  2.  66
    (1 other version)Applying asset-based community development as a strategy for CSR: A canadian perspective on a win–win for stakeholders and SMEs.Kyla Fisher, Jessica Geenen, Marie Jurcevic, Katya McClintock & Glynn Davis - 2008 - Business Ethics, the Environment and Responsibility 18 (1):66-82.
    In the December 2006 edition of Harvard Business Review , Michael Porter and Mark Kramer argue that by approaching corporate social responsibility (CSR) based on corporate priorities, strengths and abilities, firms can develop socially and fiscally responsible solutions to current CSR issues, which will provide operational and competitive advantages. We agree that an effective approach to CSR includes a mapping of strategy, risk and opportunity. However, we also caution that the identification of these to the exclusion of societal input may (...)
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  3.  20
    Experiential avoidance and well-being: A daily diary analysis.Kyla A. Machell, Fallon R. Goodman & Todd B. Kashdan - 2015 - Cognition and Emotion 29 (2):351-359.
  4. Marx promethean humanism.Kc Abraham - 1989 - Journal of Dharma 14 (2):139-157.
     
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  5.  21
    of awareness, still it can't be regarded as a meaningless word. It.Kc Bhattacharyya - 1981 - Indian Philosophical Quarterly 7 (4).
  6.  34
    Merleau-Ponty, Foucault, Deleuze: Thinking the Lived, Utopic Body.Kyla Bruff - 2017 - In Katharina D. Martin & Ann-Cathrin Drews, Innen - Außen - Anders: Körper Im Werk von Gilles Deleuze Und Michel Foucault. Bielefeld: Transcript Verlag. pp. 187-204.
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  7. How can aesthetics be materialistic and dialectic-comments on Tsai, I point of view in aesthetics.Kc Chu - 1975 - Chinese Studies in Philosophy 6 (2):4-18.
     
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  8. The reactionism in my literary-thought.Kc Chu - 1975 - Chinese Studies in Philosophy 6 (2):19-53.
  9. Awarding Custody: Children’s Interests and the Fathers’ Rights Movement.Kyla Duggan - 2010 - Public Affairs Quarterly 24 (4):257-278.
    Recently there has been a flurry of interest and activity, both scholarly and political, about the role and importance of fathers in child rearing. One manifestation of this interest is a movement that began in the United Kingdom, but is increasingly influential in the United States and Canada, asserting fathers’ rights in custody disputes following divorce. Advocates assert that fathers should have equal standing with mothers in such cases, and that current practice fails to grant them this standing. U ntil (...)
     
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  10.  13
    Food for Thought: Is the Obesity Epidemic a reflection of our Attentional Bias to Food?Brogmus Kyla & Bowling Alison - 2014 - Frontiers in Human Neuroscience 8.
  11. (1 other version)Ultimate reality and meaning in Africa-some methodological preliminaries-a test case-sound as ultimate reality and meaning-a response.Kc Anyanwu - 1991 - Ultimate Reality and Meaning 14 (1):61-69.
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  12. Jainism during the Reign of the Rashtrakutas.Kc Jain - 2002 - In Hīrālāla Jaina, Dharmacandra Jaina & R. K. Sharma, Jaina philosophy, art & science in Indian culture. Delhi: Sharada Pub. House. pp. 1--43.
     
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  13.  13
    Buy my love.Kyla Reid & Tinashe Dune - 2010-09-24 - In Fritz Allhoff, Kristie Miller & Marlene Clark, Dating ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 101–113.
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  14.  10
    Interventions to improve ethical decision-making skills in nursing students: A systematic review.Mağfiret Kaşıkçı & Zeynep Yıldırım - 2025 - Nursing Ethics 32 (2):486-497.
    Background Interventions to improve ethical decision-making are available in nursing education. Evidence of its effectiveness is essential. Objective This review examined the effectiveness of interventions to improve nursing students’ ethical decision-making skills. Methods A structured search was performed in Google Scholar, Web of Science, Science Direct, Pubmed, Scopus, Cochrane Library, Elsevier, CINAHL EBSCO, and ULAKBIM. The Joanna Briggs Institute Meta-Analysis of Statistics Assessment and Review Instruments (JBI-MAStARI) was used to assess the quality of studies. Ethical considerations Ethical approval was not (...)
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  15. The beginning of community: Politics in the face of disagreement.Kyla Ebels-Duggan - 2010 - Philosophical Quarterly 60 (238):50-71.
    Rawls' requirement that citizens of liberal democracies support only policies which they believe can be justified in 'public reason' depends on a certain ideal for the relationships between citizens. This is a valuable ideal, and thus citizens have reasons to try to achieve it. But it is not always possible to find the common ground that we would need in order to do so, and thus we should reject Rawls' strong claim that we have an obligation to defend our views (...)
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  16.  28
    Hold-up induced by demand for fairness: theory and experimental evidence.Raghabendra Pratap Kc, Dominique Olié Lauga & Vincent Mak - 2023 - Theory and Decision 94 (4):721-750.
    Research in recent years suggests that fairness concerns could mitigate hold-up problems. In this study, we report theoretical analysis and experimental evidence on an opposite possibility: that fairness concerns could also induce hold-up problems. In our setup, hold-up problems will not occur with purely self-interested agents, but theoretically could be induced by demand for distributional fairness among agents without sufficiently strong counteracting factors such as intention-based reciprocity. We observe a widespread occurrence of hold-up in our experiment. Relationship-specific investments occurred less (...)
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  17.  20
    Dil Felsefesi Açısından “Allah”ı Adlandırmak.Sümeyra Hatice Sandıkçı - 2024 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 26 (49):161-182.
    Kant’ın teorik akla getirdiği sınırlamayla metafiziği bilginin konusu olmaktan çıkarma iddiası modern dönemde gerçekleştirilen fikri faaliyetleri derinden etkilemiştir. Kant düşüncesinin daha ileri boyutlara taşınması mantıkçı pozitivizm gibi ekollerde metafiziğe dair önermelerin ve bu önermelerin temel kavramı olan “tanrı” teriminin anlamsız kabul edilmesi sonucunu doğurmuştur. Mantıkçı pozitivistlerin bu iddialarına karşın din felsefesi alanında “tanrı” teriminin gönderimi bir problem olarak tartışılmakta ve modern gönderim kuramlarıyla tanrıya gönderimde bulunabilmenin yani onu adlandırabilmenin imkânı soruşturulmaktadır. Bu makalenin amacı, tanrıya gönderim meselesinin tartışıldığı çalışmalardaki iki temel (...)
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  18.  18
    Answering the call: Experiences of nurses of color during COVID‐19.Kyla F. Woodward, Mayumi Willgerodt, Elaine Walsh & Susan Johnson - 2024 - Nursing Inquiry 31 (3):e12647.
    In the years following the COVID‐19 pandemic, issues such as high job demands, burnout, and turnover continue to influence the nursing workforce, with heavier impacts to marginalized groups. Understanding the work and life contexts of nurses of color can help guide strategies for workplace equity and meaningful support. This qualitative study explored the experiences of nurses of color in the United States during the pandemic, focusing on feelings about the profession and job decisions. The overarching theme was “answering the call,” (...)
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  19. Kant’s Political Philosophy.Kyla Ebels-Duggan - 2012 - Philosophy Compass 7 (12):896-909.
    Kant’s political theory stands in the social contract tradition, but departs significantly from earlier versions of social contract theory. Most importantly Kant holds, against Hobbes and Locke, that we have not merely a pragmatic reason but an obligation to exit the state of nature and found a state. Kant holds that each person has an innate right to freedom, but it is possible to simultaneously honor everyone’s right only under the rule of law. Since we are obligated to respect each (...)
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  20. The Concept of the Absolute and Its Alternative Forms.Kc Bhattacharyya - 1994 - In S. P. Dubey, The Metaphysics of the spirit. New Delhi: Munshiram Manoharlal Publishers. pp. 1--131.
     
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  21. Mar 1 1 1933 currentserials.Cena Kčs & Z. Obsahu - 1992 - Filozofia 47 (7-12):702.
     
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  22. Moral Community: Escaping the Ethical State of Nature.Kyla Ebels-Duggan - 2009 - Philosophers' Imprint 9.
    I attempt to vindicate our authority to create new practical reasons for others by making choices of own own. In The Doctrine of Right Kant argues that we have an obligation to leave the Juridical State of Nature and found the state. In a less familiar passage in Religion within the Bounds of Mere Reason he argues for an obligation to leave what he calls the Ethical State of Nature and join together in the Moral Community. I read both texts (...)
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  23.  15
    John Best. Bilişsel Psikoloji.Üsame Balıkçı - 2024 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 26 (49):371-377.
    Bilişsel Psikoloji başlığıyla bu yazıda değerlendirmeye konu olan eser, alanın önde gelen isimlerinden biri olan John Best tarafından kaleme alınmıştır. Bilişsel psikoloji, ikinci dünya savaşından sonra bilgisayar teknolojisi ve bilgi işlem teorileri alanında yaşanan gelişmelere paralel olarak gelişmiş bir alandır. Bu alanın temel hedefi, zihinsel süreçleri, davranışların altta yatan nedenlerinden yola çıkarak incelemektir. Değerlendirmeye konu olan eser, bu bağlamda, bilişsel psikoloji ile akademik düzeyde ilgilenenlere yönelik alternatif bir kaynak sunmak üzere telif edilmiştir. Değerlendirmemizde eserin konu ve amacı, dil ve üslubu, (...)
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  24. Dealing with the past: responsibility and personal history.Kyla Ebels-Duggan - 2013 - Philosophical Studies 164 (1):141-161.
    I argue that unfortunate formative circumstances do not undermine the warrant for either responsibility or blame. I then diagnose the tendency to think that formative circumstances do matter in this way, arguing that knowledge of these circumstances can play an essential epistemic role in our interpersonal interactions.
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  25. Normativity and Agency: Themes from the Philosophy of Christine M. Korsgaard.Tamar Schapiro, Kyla Ebels-Duggan & Sharon Street (eds.) - 2022 - Oxford University Press.
    Christine M. Korsgaard has had a profound influence on moral philosophy over the past forty years. Through her writing and teaching she has developed a distinctive, rigorous, and historically informed way of thinking about ethics, agency, and the normative dimension of human life more generally. The twelve original essays in this volume are written in her honor on the occasion of her retirement from teaching. They engage questions that recur in her work: Why are we obligated to do what morality (...)
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  26. Cognitive models and spiritual maps.Jensine Andresen & Robert Kc Forman - 2000 - Journal of Consciousness Studies. Controversies in Science and the Humanities, Special Edition 7 (11-12):4-287.
     
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  27. David Lewis ’in Modal Realizminde Dünya-Ötesi Karşıolgusal Önermeler, İkinci-Dereceden Dünyalar ve Dünyalar-Arası Nedensellik Sorunları‘.Aret Karademir & Pakize Sandıkçıoğlu - 2009 - Felsefe Tartismalari 43:1-15.
    David Lewis is most famous in the analytical metaphysics literature for his analysis of the truth conditions of counterfactual conditionals in terms of possible worlds, and for his analysis of causation in terms of counterfactual conditionals. He uses a notion of comparative similarity of possible worlds in his analysis of counterfactual conditionals. However, since he attributes reality to possible worlds he has attracted many criticisms. The aim of our paper is to present some counterfactuals whose account cannot be given within (...)
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  28. Thomistic vision of the meaning of the will in its love of the good.Anne Macdonald & Kyla Mary - 2010 - Escritos 18 (40):52-82.
    Este estudio trata de la dinámica de la voluntad que, como facultad espiritual junto con la inteligencia, existe en un relacionamiento con el ser; en el caso de la primera, con el ser como bondad, lo que ontológicamente se llama amor natural. Ahora bien, el mundo ético exige un amor de elección, lo que abre el tema de la libertad humana y su papel en el sentido de la existencia del hombre. En la síntesis tomista queda claro que, aunque el (...)
     
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  29. Nxd2 10. Kxd2 c5 11. Nf3 Nc6 12. Rhb1 c4!?Kxc Rxd, Re Kc, Rd Rf, Rxd Kxd & Bf Rxf - forthcoming - Idee.
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  30. Introduction: mysticism, constructivism, and forgetting.Robert Kc Forman - 1990 - In Robert K. C. Forman, The Problem of Pure Consciousness: Mysticism and Philosophy. New York: Oxford University Press.
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  31.  6
    Peeing under surveillance: bathrooms, gender policing, and hate violence.Kyla Bender-Baird - 2016 - Gender, Place and Culture 23 (7):983-988.
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  32. Against Beneficence: A Normative Account of Love.Kyla Ebels-Duggan - 2008 - Ethics 119 (1):142-170.
    I argue that rather than aiming at the well-being of those whom we love, we should aim to share in their ends. The former stance runs the risk of being objectionably paternalistic and, as I explain, only the latter makes reciprocal relationships possible. I end by diagnosing our attraction to the idea that we should promote our loved-ones’ well-being.
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  33. On the Temporality of Emotions: An Essay on Grief, Anger, and Love, Berislav Marušić.Kyla Ebels-Duggan - 2025 - Mind 134 (533):277-284.
    Berislav Marušić’s On the Temporality of Emotions is a lovely book. Marušić confronts a puzzle about grief and anger that many will find familiar from their own.
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  34. Why I am Christian.Kyla Ebels-Duggan - 2022 - In Mark A. Lamport, The Rowman & Littlefield Handbook of Philosophy and Religion. Lanham: Rowman & Littlefield Publishers.
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  35.  22
    Epiphenomenalism and the Causal Theory of Knowing.Pakize Arıkan Sandıkcıoğlu - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:4):1219-1234.
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  36. Affect and the unsaid : silences, impasses, and testimonies to trauma.Michael Richardson & Kyla Allison - 2019 - In Amy Jo Murray & Kevin Durrheim, Qualitative studies of silence: the unsaid as social action. New York: Cambridge University Press.
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  37. Beyond Words: Inarticulable Reasons and Reasonable Commitments.Kyla Ebels-Duggan - 2017 - Philosophy and Phenomenological Research 98 (3):623-641.
    We often come to value someone or something through experience of that person or thing. You may thereby come to embrace a value that you did not grasp prior to the experience in question. Moreover, it seems that in a large and important subset of cases you could not have fully appreciated that value merely by considering a report of the reasons or arguments that purport to establish that it is valuable. Despite its ubiquity, this phenomenon goes missing in a (...)
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  38.  38
    Of capsules and carts: Mysticism, language and the via negativa.Robert Kc Forman - 1994 - Journal of Consciousness Studies 1 (1):38-49.
    While a surprising number of people, both religious and non-religious, have had deep and significant mystical experiences, scholars have reached little agreement about their cause and character. Many analyze mystical experiences as if they are formed by the same linguistic processes that shape ordinary experiences. This paper shows that this is based on a misunderstanding, for these experiences result from letting go of language. The paper concludes that we need to think about mystical experiences - and what they have to (...)
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  39. Moral Education in the Liberal State.Kyla Ebels-Duggan - 2013 - Journal of Practical Ethics 1 (2):24-63.
    I argue that political liberals should not support the monopoly of a single educational approach in state sponsored schools. Instead, they should allow reasonable citizens latitude to choose the worldview in which their own children are educated. I begin by defending a particular conception of political liberalism, and its associated requirement of public reason, against the received interpretation. I argue that the values of respect and civic friendship that motivate the public reason requirement do not support the common demand that (...)
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  40. (1 other version)The Right, the Good, and the Threat of Despair: (Kantian) Ethics and the Need for Hope in God.Kyla Ebels-Duggan - 2016 - Oxford Studies in Philosophy of Religion 7:81-110.
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  41. Educating for autonomy: An old-fashioned view.Kyla Ebels-Duggan - 2014 - Social Philosophy and Policy 31 (1):257-275.
    I argue that we cannot adequately characterize the aims of education in terms of some formal conception of what it is to think well. Implementing any such aim requires reliance on and communication of further, substantive normative commitments. This reveals that a standard contrast between an old-fashioned approach to education that aims to communicate a particular normative outlook, and a progressive approach that aims to develop skills of critical reasoning and reflection is confused and misleading.
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  42. Love and Agency.Kyla Ebels-Duggan - 2018 - In Adrienne M. Martin, The Routledge Handbook of Love in Philosophy. New York: Routledge Handbooks in Philoso.
    Our ordinary talk reflects a deep tension in the way that we think about love. On the one hand, we regard love as an especially important expression of our agency. Yet, on the other hand, we also think of love as something that happens to us, in the face of which we are passive and can be powerless. While it’s hard to see how to hold these two ways of thinking of love together, in this paper I argue that we (...)
     
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  43.  49
    Spatial distortion induced by imperceptible visual stimuli.Ricky Kc Au, Fuminori Ono & Katsumi Watanabe - 2013 - Consciousness and Cognition 22 (1):99.
    Previous studies have explored the effects of attention on spatial representation. Specifically, in the attentional repulsion effect, a transient visual cue that captures attention has been shown to alter the perceived position of a target stimulus to the direction away from the cue. The effect is also susceptible to retrospective influence, that attention appears to attract the target when the cue appears afterwards. This study examined the necessity of visual awareness of the cue in these phenomena. We found that when (...)
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  44. A Conference and a Question1.Robert Kc Forman - 2010 - Journal of Consciousness Studies 17 (5-6):183-88.
  45.  16
    A What Can Mysticism Teach Us About Consciousness?Robert Kc Forman - 1998 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott, Toward a Science of Consciousness II: The Second Tucson Discussions and Debates. MIT Press. pp. 53.
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  46. Kantian Ethics.Kyla Ebels-Duggan - 2011 - In Christian Miller, Continuum Companion to Ethics. Continuum. pp. 168.
    I articulate and defend the most central claims of contemporary Kantian moral theory. I also explain some of the most important internal disagreements in the field, contrasting two approaches to Kantian ethics: Kantian Constructivism and Kantian Realism. I connect the former to Kant’s Formula of Universal Law and the latter to his Formula of Humanity. I end by discussing applications of the Formula of Humanity in normative ethics.
     
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  47. Critical Notice.Kyla Ebels-Duggan - 2011 - Canadian Journal of Philosophy 41 (4):549-573.
  48. Political Liberalism for Feminists.Kyla Ebels-Duggan - 2022 - Analysis 82 (1):180-190.
  49.  96
    Love (of God) as a Middle Way between Dogmatism and Hyper-Rationalism in Ethics.Kyla Ebels-Duggan - 2018 - Faith and Philosophy 35 (3):279-298.
    In the Groundwork Kant dismisses theistic principles, along with all other competitors to his Categorical Imperative, claiming that they are heteronomous. By contrast, he asserts, the fundamental moral principle must be a principle of autonomy. I argue that the best case for this Kantian conclusion conflates our access to the reasons for our commitments with an ability to state these reasons such that they could figure in an argument. This conflation, in turn, results from a certain Kantian conception of inclination, (...)
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  50. Autonomy as Intellectual Virtue.Kyla Ebels-Duggan - 2015 - In Harry Brighouse & Michael McPherson, The Aims of Higher Education: Problems of Morality and Justice. University of Chicago Press.
    Many thinkers agree that facilitating the development of students’ autonomy is a proper aim of education generally and higher education in particular. I defend a version of the autonomy view, but not as I think its other advocates imagine it. I suggest that an important aim of education is the facilitation of intellectual virtues. What is right about the idea that education should facilitate students’ autonomy is best captured in virtue terms as intellectual charity and humility.
     
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1 — 50 / 131